Section Five

Knowing Him

That Is From the

Beginning

 

 

 

 

 

23

 

The Mystery of the One God

 

 

“I and my Father are One…”

 

    A major pre-requisite in becoming a son of God is knowing Him that is from the beginning.  The sons of God will truly know Him and the power of His resurrection.  They will have solved the puzzle, the mystery of godlikeness.   “And without controversy great is the mystery of godliness: God was manifest in the flesh.”

    Things kept secret from before the foundation of the world will be understood by the sons of God.  “The secrets of Yahweh belong to them who are in awe of Him, and He reveals His secrets to His servants the prophets.”  Yes, the sons of God are destined by Him to know all the mysteries of Deity; they will know their Father that is from the beginning.  They will be just like their Father and will, in fact, be spiritual fathers to nations and kings.

    Paul told Timothy that he had fathered him in the gospel.  We are admonished to no longer be children “tossed to and fro with every wind of doctrine.”  We are to “grow up unto Him.”  We are to “go on unto perfection,” not laying the foundation again and again like children, not circling that same old mountain again, but to go on unto sonship.  The sons of God will realize that they cannot be children in their spiritual growth anymore.

    These levels of spiritual growth are a great mystery; they are spoken of in the parables.  But a parable is not a nice little story to help us understand a Bible principle better.    To  the  contrary.   A  parable  is  a  “dark saying,” deliberately spoken by a representative of God, to make it difficult for those who are not supposed to understand to comprehend this vital spiritual concept.

    The disciples asked Him just why did He speak to the multitudes in parables (Mt. 13:10).   “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.”  The Saviour is explaining to His chosen ones why He spoke in parables.  The parables, first of all, contain the mysteries of the kingdom of heaven or His governmental realm of the Spirit.  And these mysteries are being revealed to a group of followers that He has called out from the world.  He has chosen or elected certain individuals to give (grace, favor) this knowledge to.

    The question, “Why do you speak to the multitudes in parables?” is answered with, “Because knowledge of the mysteries is given to you, but not to them.”  God is selective as to whom He reveals things to.  This is not politically correct in man’s secular humanistic 21st Century New World Order society, but then His ways are not the world’s ways. 

 

For Whosoever Has—Has What?

 

    In the following verse 12, the Master continues explaining.  “For whosoever has, to him shall be given, and he shall have more abundance.”  Has what?  Certain people will have something, and it is to those that He will give in abundance.  But what is it that they have

    The answer is found three verses earlier in verse 9.  Who hath ears to hear, let him hear. KJV. The man who has ears to hear should use them! Phillips.  He who has ears, let him hear. NIV.  All translations are saying that everyone will have ears, but only a few will have the kind of spiritual ears that can hear  and  perceive and understand the things concerning the truth about His kingdom.

    He had just told the parable of the sower.  A sower of seed goes out and sows seed that falls on four types of ground—wayside, stony places, thorny ground, and good ground.  The first three types of ground did not bring forth fruit.  The good ground did, however, yielding three levels of fruit production—some one hundred fold, some sixty and some thirty.

He goes on to explain that the four types of ground in the parable are four types of the human heart.  The seed is the word of the kingdom (v. 19), and it tries to get into the first three hearts, or types of ground.  Now listen to the parable of the sower.  When a man hears the message of the kingdom and does not grasp it, the evil one comes and snatches away what was sown in his heart.  This is like the seed sown by the road-side.  The seed sown on the stony patches represents the man who hears the message and eagerly accepts it.  But it has not taken root in him and does not last long—the moment trouble or persecution arises through the message he gives up his faith at once.  The seed sown among the thorns represents the man who hears the message, and then the worries of this life and the illusions of wealth choke it to death and so it produces no ‘crop’ in his life.  But the seed sown on good soil is the man who both hears and understands the message.  His life shows a good crop, a hundred, sixty or thirty times what was sown. Matthew 13:18-23. Phillips.

    The disciples were the good ground and understood the message about God’s spiritual kingdom of righteousness.  They had “ears to hear.”  And today some have ears that can hear and understand the mysteries of the kingdom.  Some of His disciples today are understanding  that  they  will  bring  forth  spiritual fruit. Some will become fully-grown manifested sons just like their Apostle and High Priest.  They will be like Paul who fathered many in the gospel.  They will be like the  apostles who were the fathers of the faith, showing forth the fruit of fatherhood—raising the dead, healing the sick, and preaching the kingdom of God in many cities. They will know that these are the 100 fold fruit bearing children of the most High for these last days, the manifested sons of God. 

And they will understand that not all in God’s kingdom will bear 100 fold fruit; some will bear 60 fold fruit.  These will be the young men, strong in the faith of their Father, but not in the spiritual growth of the 100 fold fathers of the faith.  And some will be children bearing 30 fold fruit.  They will be still circling that same old mountain of old leaven, never growing up unto perfection. 

    The sons of God, however, will realize that God, has sent a strong delusion and that many will deceive with lying wonders.  They will realize that the walk of the Spirit, the worship of the Father, must be in spirit and in truth.  They will strike upon the truth of who the Father is.  They will believe upon Him “as the scripture has said.” 

 

Children, Young Men, Fathers

 

    The apostle John wrote of this same 30, 60, and 100 fold growth levels in Christians.  John addresses three different groups of people in the body of Christ.  He writes to “little children, young men, and fathers.”  I write unto you, little children, because your sins are forgiven you for his name’s sake.  I write unto you, fathers,  because you have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I John 2:12-13.  Then in the next verse he repeats why some are fathers.  I have written unto you, fathers, because ye have known him that is from the beginning.

    Twice he says that the fathers have known Him that is from the beginning.  We see here that he makes a definite distinction among little children, young men, and fathers—30, 60, and 100 fold Christians. 

    The sons of God for these latter days will be the fathers that John is writing to.  You fathers will know Him in a pure unadulterated state—knowledge of the Self-Existent One prior to fallen man’s false concepts about who God is.  You fathers, you manifested sons of God, will know Him as He really is and was.  There will be no false concepts or imaginations seeping into your minds about the truth of God’s nature and Godhead.  You will have purged out all false teachings and the old leaven of man’s thinking as to who God really is and what He is really like and is about.  You, sons, will know Him as He is from the beginning.  Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. I John 3:3. 

     The sons of God will not have false concepts of who the Holy One of Israel is.  They will, therefore, become just like their Father.  Each seed bears its own kind.  Like begets like.  They will become fathers and, yea, kings on the same throne as their Father King.  They will, in fact, be able to engender others with this great power and essence from above.  They will have everlasting life generating in and out of their new spiritual bodies.  They will be fathers like their heavenly Father.  But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name. John 1:12.

     David knew Yahweh well.  In fact, Yahweh said that he was a man after God’s own heart.  Let’s learn from this  pattern son about Him that is from the beginning.

     David is pouring his heart out to the Father Yahweh all the way through Psalm 102.  He talks to Him throughout, expressing his faith in the great One who created all things.  What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God!

     “Hear my prayer, O Yahweh” (rendered “LORD” in most versions).  Hear me, please, he is saying, in my hour of need, for I am in trouble.  His enemies are all around him; he fears for his life.  His literal time here on earth is running out; the sun is going down to the dark night of the grave.  His flesh is soon to be consumed and turned back to dust.  “My days are like a shadow that declineth; and I am withered like grass.”

     But he says that Yahweh (v. 12) shall endure forever.  He is from forever and shall go on forever.  Yahweh will appear (v. 16) and hear the prayers of His people.  “The people that shall be created shall praise Yahweh.”  

 

David Goes Back to the Beginning

 

     And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groanings because of our mortal state and comes down to loosen us from this death (vs. 19-20).  It is Yahweh who gives us this hope of transcending our mortality.  And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

     Paul quotes this very same passage from Psalms in Hebrews 1: 10.  He establishes early on that he is talking about Yahshua the Messiah.  First he says in verse 2 that Yahshua, Yahweh incarnate, created all things.  He mentions  the  Savior  purging  our  sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

     Paul is quoting the psalmist who addressed all of 102 to Yahweh.  And David said in that psalm that Yahweh created all things.  But Paul in Hebrews 1:2 says that the Son created all things.  Now there seems to be a contradiction here.  If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

     The answer is that both are right.  Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son.  Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him.  For Yahweh did create all things. 

     This is the mystery of God.  This is the secret; this is the enigma.  Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there.  That is the way we deal with this problem as to just who did the creating.  If there are two up there, the Father and the Son, then which did the creating of the worlds?  The scriptures in many passages state that Yahweh did the creating.  And in many other passages, the apostles say that the Son did the creating.  So we begin to think, Well, the Father delegated the creating for the Son to do,  by just telling Him to do it. 

      But this is natural thinking.  Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned?  And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating?

      There is no contradiction in this concept of the Creator.  Both accounts are correct and do not contradict anything.  You have Yahweh inside a special vessel doing the creating.  This concept coincides with the scores of times that He is called the “Holy One of Israel.”  It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior!  It confirms all the times that the NT writers said that the Messiah did the creating.  In fact, it does not contradict anything at all.

     In this concept of the Godhead, the Father and the Son are one.  Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.”  The Father is in me and is doing the works.  This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself.  This is the great mystery.

 

Paul Talks about the Mystery to Those in Colosse

 

     Paul speaks of this mystery of God to the Colossians.  He says in chapter 2: 1 that he is concerned.  Something is already at work to corrupt the vision of the Holy One of Israel in their eyes.  He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.”  Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery.  And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

    Just what was in the Son, the Messiah?  Whatever that was, was “all the treasures.”  Christ said that the Father was in Him.  Paul said that “God was in Christ, reconciling the world unto himself.”  Other apostles said that the Son was full of the Spirit of the Father.

     This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead.  In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

     He said all.  “All” means that there is not any more to be placed in there.  All of the Spirit, all of the Father, all of God, was in the Messiah.  But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below.  Traditions teach us that there are really two up there now.  But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God.  It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too.  It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

     Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily.  For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV.  For in him dwelleth all the fullness of the Godhead bodily. KJV.  For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB.  For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

     No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same.  All of Deity was in the Son of God. Period.  And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19. 

     Back to Col. 2:3, speaking of Yahshua, Yahweh in human  form:   “All  the  treasures  of  wisdom  and knowledge was hid in the Son.”  The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah.  Everything that that Anointed One did, it was Yahweh Himself doing it.  Yahweh created everything, in His pre-existent form, which is Yahshua.  Yahweh is an invisible Spirit; He is not a man sitting up there.  The only place He resides is in the high and lofty place and with those of a broken spirit and a contrite heart.

     Moses confirms that Yahweh created all things.  In the song of Moses, Deuteronomy 32, he begins by praising Yahweh. “He is the Rock, his work is perfect.” And in v. 6, “Is not Yahweh thy father that hath bought thee? Hath he not made thee, and established thee?”  Right here in the torah we see that Yahweh is the Rock that created the children of Israel.  But I thought that the Son created all things.

     A contradiction? No, for Yahweh, the Great Spirit Father “was in Messiah, reconciling the world unto Himself.”  It is Yahweh in human form that did the creating.  The Father was in the form, the Son, doing the creating.  “And his name shall be called…the Everlasting Father, the Prince of Peace.” Isa. 9:6.  How can this be?  Only with the invisible Father/Spirit residing in the Son (“all the fulness of the Godhead dwelt bodily in the Messiah”) can this be.

The Father dwells in the Son, “who is the image of the invisible God, the firstborn of every creature.” Col. 1:15.  Yahshua the Messiah is the visible image of the invisible Father/Spirit Yahweh.  Yahshua cried and said, He that believeth on me, believeth not on me, but on him that sent me.  And he that seeth me seeth him that sent me. John 12:43-44.  Don’t you know me, Philip,  even  after  I  have  been   among   you such a long time? Anyone who has seen me has seen the Father…don’t you believe that I am in the Father, and that the Father is in me?…Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. John 14:9-11.

     I believe that it is the Spirit of God within me at this moment that is writing down these things.  But how does the reader know that these things are really true?  How can the reader be sure? 

     The scripture reveals a sure way to tell if someone has the Spirit of truth—a sure way to know if a person is of the truth and is telling the truth.

     You will know you have really come in contact with the Spirit of Truth because the person who has the truth will speak about the Savior as He really is.  The Master said so.  "When the Spirit of truth is come He will testify of Me." John 15:26. When someone receives the Spirit of truth within themselves, they will speak of the Savior.  But the Spirit of truth will speak of the Savior truthfully.  The Spirit of truth will tell the truth about the Savior.  The Spirit of truth within a person will tell of the true nature of the Savior.

     But that is tricky because everyone speaks about the Savior.  Everyone speaks of Jesus Christ.  Some even speak of Him using His true Hebrew name Yahshua.  There are thousands of denominations and organizations speaking about a savior, and they all have different concepts of who He is.  Consequently, they all could not have the Spirit of truth. Yet everyone thinks they have the Spirit of truth.  

     How can one be for sure? The Comforter, the Spirit of Truth, will guide us into all truth; He will show you things to come; and He will glorify the Savior; He will receive the  things  about the Savior and will show us them (John 16:13-16).  You will know that you really have the Spirit of Truth because He will speak of Yah-is-Savior; He will testify of the fact that the Self-Existent One-is-in-human-form and is Savior.  The Spirit of truth = Comforter = sent to us by Yahshua = proceeds from the Father = the Spirit of truth shall testify of Yah in human form.  The Spirit of Truth shall lead us into all truth about just who the Savior is, which is Yah-in-human-form.

     And it is by that very same Spirit of Truth residing within us that we will be a witness of just who the Savior is.  And you also shall bear witness, or testify, of Yahshua by that same Spirit of truth within us.  The Spirit of Truth is the Spirit of Yahshua.  Yahshua the Savior said that He is the truth.  And God, the eternal Spirit, dwelt bodily in the Savior, the Anointed One. 

 

                      

 

 

 

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© Copyright 2001-2004 by Kenneth Wayne Hancock

First printing January 2001

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